Since 1975, CSEAS has had an established visiting scholarship program to promote research activities in and on the region by distinguished scholars. To date, over 400 – many of them leading researchers in their respective fields- have availed themselves of the Center’s considerable scholarly resources to engage in path breaking, multidisciplinary research and develop comparative, historical, and global perspectives on Southeast Asia.
CSEAS hosts scholars and researchers who work on comparative and regional issues from a multi-area perspective, and are interested in spending time in Kyoto, Japan to conduct research, write, or pursue other scholarly interests in connection with their field of study. With considerable scholarly resources, CSEAS also offers the invigorating atmosphere of scenic Kyoto, the ancient capital of Japan and the main repository of the country’s cultural treasures, to enable researchers to pursue their interests in Southeast Asian area studies.
The Center’s multi-disciplinary character and the diverse research interests of our faculty offer visiting research scholars an ideal opportunity for the exchange of ideas, collaboration, and the cultivation of comparative perspectives.
Fourteen fellowships are awarded annually on a competitive basis. Fellowships are between a period of three to six-months.
Applicants are not limited to scholars: CSEAS has hosted government officials, journalists, public intellectuals, librarians, NGO workers, IT specialists, and other professionals on short-term visits.
While in Kyoto, we encourage scholars to participate in CSEAS conferences, seminars, and workshops and submit articles to the Center’s flagship journal Southeast Asian Studies, The Kyoto Review of Southeast Asia, and the CSEAS Newsletter. Fellows are expected to reside in Kyoto for the duration of their fellowship and deliver a public lecture during their term. We also encourage fellows to consider submitting manuscripts to one of our book series.
Successful applicants will receive an appropriate stipend to cover international travel and living expenses in Kyoto and research funds will be provided to facilitate work. Funds will also be allocated for domestic travel, subject to government regulations. Visiting Research Scholars are considered as employees of Kyoto University and are therefore subject to some of the University’s regulations.
Fellowship Slots and Periods
Six fellowships, including one librarian position, will become available on the following dates:
- 1) March 1, 2020
- 2) August 1, 2020
- 3) August 17, 2020
- 4) September 1, 2020
Applicants must be productive scholars of high reputation under 65 years of age at the time of the fellowship appointment; those over 65 may be considered only if they are outstanding. This fellowship is not available to individuals currently pursuing graduate degrees or post-doctoral studies. Only experienced librarians are eligible to apply for the library position. Scholars who have previously held CSEAS fellowships must wait six years after the completion of their fellowships before reapplying.
Applicants must submit their applications via our online form. Online applications must have the following documents attached separately.
Please send the files in PDF format by E-mail (firstname.lastname@example.org)
Applications for the 2020 fellowships must reach us no later than August 31, 2019. We regret that we cannot entertain individual queries or follow-ups about the results of selection by email, fax, or telephone. Applicants will be notified of their application status by the end of November 2019.
Multiple Modernities of the Minority in Southwest China:
Life Historical Narrations and the Rural Immigrants of the Hmub in Eastern Guizhou (1930s-2010s)
With the contemporary “rise of China” phenomena, at present mass immigration from the rural areas to urban cities is one of the most apparent and significant experiences. Personal experiences describe and interpret such macro phenomena. This writing project is an ethnography for my half a year at CSEAS of Kyoto University and leads on from my ethnographic studies on Hmub (Hmong/Miao) villages in the highlands of south-eastern Guizhou since 1997. It aims to explore the marginality and multiple modernities through personal histories and narratives that deal with cross-regional movement of Hmub language speaking individuals, families, villages and counties. Life history narratives express not only the re-examination and analysis of real people through methodology but also with regards to the concept of performance, existence and linguistic practice in theory.
This ethnography proposes to describe and analyze three dimensions of the cross-regional immigrants, including historical, geographical and personal embodiment. The first focus will be on the generational differences between the following four periods: 1930-1940 (before the Chinese Civil War), 1950-1970 (the socialist transformation period), 1980-2000 (the economic reform and development period), and 2000-2010 (the rising of China). Secondly the ethnography will describe the stories and related documentation of one single county, Taijiang, in eastern Guizhou. Taijiang area began to be included as part of the Chinese Empire from the eighteenth century. For the surrounding Hmub and other minority people, Taijiang county has been represented as both a real and fantasized place of modernization. I will focus on the specificity of Hmub language, culture, environment, geographic features and governance among these areas to explore the space of Taijiang county and the interactions, dialogues between different generations of rural to urban immigrants. Finally, the ethnography aims to describe and discuss how different generations of Hmub migrants frame their own subjectivity and identity on gender, body and modernity through remembering, narrating and creating their life histories. The empirical data for this monograph is based on in-depth interviews, participant observation and historical research.
Torture and political order in Myanmar and Thailand
Police, soldiers and paramilitaries torture captives in a variety of settings in Southeast Asia today. What work is torture doing? What role is it playing? To address these questions, my current project brings political theory together with interpretive modes of inquiry into specific cases of torture in Myanmar and Thailand. By attending to the intimacy, lexicon, spatial and temporal amorphy, and jurisprudence of torture, I consider the relationship between this type of violence and the idea of the state in mainland Southeast Asia specifically, and in our time generally. While at the CSEAS I will work with data generated during 2018 and 2019 to show how law courts recognize, misrecognize or refuse to recognize facts about torture. I will also work on two monographs on politics in Myanmar, one in a long essay format and the other a reader for a general audience.
The Expansion of Tabligh Jama’ah and its Influence on the Religious Belief of Bajo People
Tabligh Jama’ah is an Islamic sect originating in India which has rapidly spread and developed in Southeast Asia, including Indonesia. The spread of Tabligh Jama’ah has already reached indigenous and marginal ethnic groups, one of which is the Bajo people. The Bajo people (sometimes spelled “Bajau”) are the most distantly dispersed and widespread indigenous ethnic group in Southeast Asia, known widely as “sea people” because of their marine based livelihoods. My research at CSEAS will focus on the expansion of the Tabligh Jama’ah movement and its influence on the religious beliefs of the Bajo people living in Kendari, Southeast Sulawesi, Indonesia. During my time at CSEAS, I will explore the valuable sources at the CSEAS Kyoto University libraries, especially regarding the socio-cultural life of the Bajo people and the movement and spread of Tabligh Jama’ah in Southeast Asia. I will also consult and to discuss with experts on Southeast Asian studies at CSEAS to received valuable input for my research. I am proud and honored to have the opportunity to be CSEAS fellow, and I hope my research can contribute to the great wealth of research on both Bajo communities as well as on the development of Tabligh Jama’ah in Southeast Asia.
Coffee Production, global value chain and ethnic minorities in Chinese borderlands at Upper Mekong region
Coffee, as a cash crop, is an important source of income for the livelihood of many farmers in the Global South. Major coffee producers are small-scale famers, who produce over 75% of the world’s coffee. Along the Chinese borderlands with Southeast Asia countries, coffee production is now booming along with rapid economic development. Yunnan province, situated in the upper part of the Mekong Region, currently accounts for around 98% of all coffee production in China, but it is also regarded as a poorer province within China. However, there is current gap in understandings of effects of the China’s coffee boom on livelihoods, environmental landscapes and poverty alleviation in the area. Within such a context, this research in CSEAS will attempt to address the question “how does rapid development of coffee production in Yunnan transform the livelihoods and local landscape of ethnic minorities in the region?” The research aims to understand: 1) how is labor-capital-land arranged in China’s coffee production 2) how the global coffee value chain is organized in Yunnan, and 3) what are the environmental and livelihood changes that arise due to the development of coffee production.
Clandestine Travel across the Sino-Burmese Border during the Cold War
In terms of Cold War history, mainstream historiography has focused on the politics of global confrontation in light of ideological differences, the central state’s foreign policies, and national and regional security, which we may term high-level historiography. Apart from this orientation, there have been efforts to explore how ordinary people carried on their everyday lives during this era in the face of numerous struggles and even persecutions imposed from above, and how they remember their history. This latter approach, or grassroots historiography, though comparatively minor, has enriched our understanding of the Cold War history beyond the frameworks of politics and national and international institutions, and helped us gain insights into plural dimensions of daily lives—socio-cultural, economic, technological, and environmental.
My year at CSEAS endeavors to write an ethnography related to Cold War history, which is grounded in in-depth fieldwork among Yunnanese of southwestern China and Yunnanese migrants in Burma and beyond over the last four years. It attempts to look into their clandestine travel across the Sino-Burmese border for survival or for a better life in the face of ongoing political and social upheavals during the Cold War era. Their moving was connected to multiple factors and resulted in various types of migration—victim, political, military, economic and cultural—which often overlapped with one another. Moreover, circulation of goods, capital, ideas and intelligence accompanied their travels.
Scaling forest restoration in South East Asia through integrating timber production and private sector investment
Forest landscape restoration has become a major global objective and a strong focus of policies to address climate change. Restoration aims to restore landscape function through a mix of forest conservation, re-establishment of forests and productive uses of trees. There is an estimated 110 million hectares of degraded forest lands in South East Asia, 60 percent of the total forest area. My research at CSEAS aims to investigate new approaches to overcoming the policy and financial challenges of forest restoration in this region. For the past 3 years I have been leading an international multi-partner research project on improving policies for forest plantations in Lao PDR and Vietnam. My aim is to use the outputs from this research and work with experts at CSEAS to investigate supportive policies and legal frameworks for implementing forest landscape restoration. These policies will cover issues such as governance, property, tenure and access rights, and strengthening capacity of public organisations. A key focus will be the design of policies to support integrated investment models that engage the private sector and empower rural landholders to become more engaged in sustainable forest management.
Goh Beng Lan
Silent Revolution: Changing Mindsets as Radical Politics in 21st Century Malaysia.
I have two writing projects during my three months at CSEAS. The first, is to turn a talk delivered at the Annual Meeting of the Japan Society for Southeast Asian Studies in December 2018 in Tokyo into a paper for a forthcoming special issue of Tonan Ajia: Rekishi to Bunka (Southeast Asia: History and Culture), Vol. 49, 2020.
Second, I will continue writing a manuscript that showcases the significance of mindful self-transformations —which is not generally considered ‘’political’’— as the basis for the renewal of political consciousness and action in contemporary Malaysia. Based on ethnographic, online and secondary research conducted over the past decade, this manuscript focuses on resistance against ethno-religious bigotries outside the conventions of civil society in three societal arenas, namely, popular religion, artistic practices and citizenry initiatives. While seemingly disparate, these rejections of ethno-religious dogmas are united by a mode of protest that is configured by the intersection of social media and the creative play of symbolism, metaphor, and image. Importantly, these innovations stimulate new and open ways of interrogating, expressing, blurring and minimizing ethno-religious differences which strike powerful cords with, and are easily understood by, fellow Malaysians. By exploring atypical political actors, sites and methodologies of defiance associated in these actions, I hope to provide fresh insight into the forms, characteristics and meanings of contemporary political resistance in Malaysia.
I am honored to have the opportunity to be at CSEAS and look forward to learn and benefit from discussions with staff and visitors at the center.
Edilberto De Jesus
Philippine “Populism” under Rodrigo Duterte
The election of Rodrigo Roa Duterte as president in 2016 blindsided many experienced political analysts. In the first half of his six-year term, he has pursued policies that ran counter to the views held by the majority of Filipinos. His speech, behavior and style of governance clashed with values traditionally taught to children, embodied in pledges recited in schools, and often proclaimed as quintessentially Filipino.
International observers have identified him among the new breed of populist strong men, together with Vladimir Putin, Xi Jinping, and Donald Trump. But the character of his populist appeal appears rooted in factors different from those energizing the popular base of his colleagues, who have no special standing among Filipinos. Nonetheless, Duterte clearly continues to enjoy high levels of trust and approval in public opinion surveys. His anointed candidates for the 2019 mid-term elections have also taken an early lead in the senatorial race, benefitting from the presidential endorsement and the advantages provided by an administration in power.
Three months at the Kyoto CSEAS will give me a chance to explore the Center’s rich Filipiniana resources and to tap into recent studies of Philippine history and political culture. Perhaps, these sources will provide some clues to understanding the Duterte phenomenon in the context of what he has promised and achieved during the first half of his term, and its implications for the trajectory of Philippine development.
Nhung Tuyet Tran
During my time at the Centre for Southeast Asian Studies, I will be working on two related projects: I will complete the manuscript for my book on the cultural history of Vietnamese Catholicism from 1624-1800 and I will begin work on my next project, a study on the idea of property in Vietnam. The former, tentatively titled, “Translating the Christian Cosmopolis: Vernacular Writing, Oral Culture, and Catholic Identity in Early Modern Vietnam,” explores how Vietnamese Christians made Roman Catholic teachings legible to a local audience through the circulation of easily transported codices written in the vernacular script and transmitted orally from one community to the next. The articulating of these teachings in Vietnamese contexts allowed believers to travel the post-Tridentine Christian world and imagine themselves as members of a Vietnamese and global church, no less deserving of salvation than any of its other members. I will spend the second part of the fellowship period translating contracts between Cham women, Vietnamese men, and the Southern Vietnamese state from the 17th and 18th centuries to understand how indigenous Cham notions of property over people, place, and things shaped the property regime of the Southern Vietnamese state in 1812, even as it claimed a “universal” Chinese model. Both these projects examine how local articulations of knowledge, prestige, and authority (re)shape universal claims.
Gender Diversity in Changing Vietnam
Since 1986 when Vietnam launched its Economic Reform Policy, the country has undergone tremendous changes not only in terms of politics, economics, international relations and society, but also in terms of human resources and public mindset. In the past, gender diversity and LGBT were taboo issues. But since the early 2010’s, the situation has changed gradually and positively. Gender diversity and LGBT have become an issue in progress in Vietnam and the public has increasingly recognized LGBT people, particularly in big cities, while gender diversity has been widely debated.
At CSEAS, I will focus on my new project, Gender Diversity in Changing Vietnam. Why has Vietnam, a Socialist State and Confucian society, shifted from being stern to being so positive in recognizing the gender diversity issues, and the lives and rights of LGBT people? And how have such changes in the mindset and attitude of the Vietnamese people, the Government and the Communist Party evolved?
While focusing on these questions above, during my stay at CSEAS, I would like to exchange and discuss about gender diversity with CSEAS scholars and experts, and explore new aspects of gender diversity studies. In line with this, I aim to establish connections and develop networks with scholars and experts at CSEAS and other institutions in Japan. This will link to a comparative study I hope to conduct on gender diversity between and among some ASEAN countries.
Thanyathip Sripana has thirty years of work experience as a Researcher and a Lecturer in Vietnamese Studies, as well as on the issues of Mekong and Asean Connectivity and Mobility. She has served as a Researcher and a Lecturer at the Institute of Asian Studies, Chulalongkorn University, since April 1988. Over this period, she had also been a Visiting Fellow at various institutions including Laval University in Canada, IRSEA (IrAsia) in France, Universiti Kebangsaan Malaysia, Institute for Southeast Asian Studies in Hanoi, and CSEAS in Kyoto (2011, present). As a guest lecturer, she has occasionally delivered lectures at various institutions both in Thailand and abroad including College for Asean Studies at Guangxi University for Nationalites (China), University of Social Science and Humanities, Vietnam National University (Hanoi, Vietnam). As a specialist on Vietnam, her research work covers Politics; International Relations (particularly between Vietnam and Thailand); Culture; History; and Security (including the issue on Vietnam and South China Sea).
Over the last seven years she has contributed various articles and papers to Vietnamese Studies: Thailand and Vietnamese Patriotic Movement in the Mid-20th Century; Ngô Thị Huệ and her Reminiscence of Thailand in the Mid of 1940’s; Ho Chi Minh in Thailand : The Struggle for Vietnamese Independence; China’s Influence on Vietnam through Vietnam-China Border Trade; Gender Diversity in Socialist Viet Nam and Unification of Human Rights in ASEAN.
Demarcating the public and private: land, natural resource and environmental governance in the Mekong Region
During my three months at CSEAS, I will embark on a co-authored monograph (with Carl Middleton, Chulalongkorn University) that takes a critical look at the context-determined demarcation between the public and private spheres in the realm of land, natural resource and environmental governance under intensified development in the Mekong Region. The book will commence by making the case for contextualizing the delineation of public and private roles and spheres rather than importing universalized schema, exploring tensions and contradictions of the neoliberal authoritarian context in which resource-based development and environmental governance is occurring in the Mekong Region. The remainder of the book will then develop a set of connected themes, each illustrated extensively by empirical material. These include: context-specific constructions of publics including “community”, “people”, “civil society” and State-as-public; the conflation of public interest and national interest discourses in contestation of large scale resource projects; public and private discursive space in an age of social media and authoritarian information controls; context-specific notions of public and private physical/living space; benefit, cost and risk distribution in public-private projects; privatization of public goods in post-socialist economies; the conflation of public and private benefits in bureaucratic and military control over natural resource projects and land/territory; and the commons as an “in-between” public/private domain.
The empirical underpinning of the project will include case studies of river basin development and hydropower, large scale land investments, forest exploitation and conservation issues, and the contested politics of environment in mainland Southeast Asia. The book will also draw on ongoing research in which I am currently engaged through a project funded by the Australian Research Council, entitled Rupture: nature-society transformations in mainland Southeast Asia and being carried out in collaboration with colleagues at the Australian National University.
Since this is in many ways a new intellectual venture on my part, I particularly welcome the opportunity to discuss some basic premises of the project with staff and visiting scholars based at CSEAS.
The Politics of Politeness: a History of Manners in Thailand; and The Rise of Buddhist Radicalism in Southern Thailandh
While I’m at CSEAS I will be completing two projects.
The first is a monograph that examines the history of manners in Thailand. There is an old and rich literature in Thailand about how to conduct oneself that dates back centuries. Much of this literature draws inspiration from the Buddhist doctrine of the need to control the “body, speech, and mind” (kai waja jai). Yet notions of how to manage oneself and one’s relations with others have constantly been contested. This book takes a long duree approach to the history of manners, arguing that the debate over proper conduct has been of crucial importance in Thailand’s modern history, including in the current political conflict. The book has a strong comparative dimension. It considers the extent to which Norbert Elias’s notion of the “civilizing process” for Western Europe can be used to understand changes in conduct in Thailand.
The second project explores the rise of Buddhist radicalism in southern Thailand. Much of the scholarship on the violence in the south focusses on the Malay Muslim community of the southern border provinces. Much less attention has been given to the largely overlooked phenomenon of growing religious-nationalist sentiment in the “Buddhist heartland” region of the mid-south (roughly Surat Thani, Nakhon Si Thammarat, Phatthalung and Songkhla).
Maria Karina Africa Bolasco
Untold Lives and the Philippine Political Revolution of the Long 1970s.
The Communist Party of the Philippines (CPP) was the strongest opposition against the dictatorship of Ferdinand Marcos until it conceded that role on the eve of Marcos’s ouster. Thousands of young men and women joined this movement , many of them sacrificing their lives. And while some of the leaders of this political revolution still survive, their stories remain untold, creating this yawning gap in the history of the period. Without their stories, the writing of this important part of Philippine history will be incomplete.
I propose to write about their very own post-reflections on their work and conviction as top ex-leaders of the CPP, their passion and dedication as they carried out their daily tasks in the political revolution of the long 1970s. I hope to be able to show how their original concepts of social change and of a national democratic movement have changed or evolved over the 50 years of the CPP.
I shall be guided by Jonathan Culler’s (Literary Theory: A Very Short Introduction: Oxford 1997)definition of biography theory as ” accounts others can use about meaning, nature and culture, the functioning of the psyche, the relations of public to private experience and of larger historical forces to individual experience.”
Biography or life writing is both a historical activity and a literary genre. In the last four decades, people’s stories have made history more interesting and engaging to a public. Yet, it is the genre least studied and theorized, but simultaneously it is the most actively discussed, and more critically, due to the perceived limits of biographical knowledge. How are claims validated? Shall we pit their accounts against one another? Or is it more important that they all get to their personal truths. There are lessons for individuals and communities over regrets, failures, and sins of commission and omission. Isn’t this how individual lives move history forward?
This project shall be conscious of the demands of writing biographies that will accurately document the story of a political revolution “in the long 70s,” in the time of Marcos and Sison. Having handled the publication of so many books on martial law, on the heroes and martyrs who fought against it, and even collections of the memoirs of these men and women, I feel that this book would be the logical conclusion of all these early publishing efforts.
I have done, and continue to do via email, more interviews of these individuals. My goals here are to be able to 1) transcribe the many hours of interviews; 2) do further documentary research at the CSEAS and KU Libraries, and 3) write the first draft of the book.
Mohammad Golam Farouque
Prospects and Challenges of Managing Natural Resources through Community-based Approach in Bangladesh
The capacity to use and manage natural resources effectively is a great challenge in many developing countries. These resources reside under threatening conditions in Bangladesh where around 80 percent people, an estimated at 120 million people, live in rural areas and depend on natural resources (land, water and forests) for economic development, food security and other basic necessities. The country’s population is estimated to reach 210 million by 2030 and this will have serious implications on the sustainability of its natural resource base. The community-based natural resources management (CBNRM) approach is a systematic effort to improve soil and land productivity, agro-forestry development and other rural energy sources by which landholders gain access and use rights to, or ownership of, natural resources; collaborative and transparent planning and participation in the management of resources use; and achieving financial and other benefits from stewardship.
While at CSEAS, I will be working on research that will attempt to explore the prospects and challenges of a CBNRM approach through intensive literature review, consultation and discussion meeting with experts and observations as well under the guidance of my host Professor. However, to date, there have been very limited studies concerning the above issues in the context of Bangladesh. Identifying prospects and challenges will provide insights to establish this approach in Bangladesh while considering the perspectives from both developed and developing countries.
Swe Swe Mar
Assessment of farmers’ attitude towards the use of inorganic and organic fertilizers for rice cultivation in central Myanmar
I am Swe Swe Mar a lecturer in the department of soil and water science of Yezin Agricultural University, Myanmar. Between 2007 to 2012, I studied my master and doctor degree at the Tokyo University of Agriculture and Technology under the supervision of Professor Dr. Masanori OKAZAKI and Professor Dr. Koki TOYOTA.
My research project is an assessment of farmers’ attitude towards the use of chemical and organic fertilizers in rice cultivation of Naypyitaw, Myanmar. At present, Myanmar faces huge food supply challenges due to an increasing population, limited opportunities to increase arable land, and declining yields associated with continuously declining soil fertility. This research explores factors influencing fertilizer and manure use in rice cultivation. At present, well-established nutrient management practices undertaken by smallholder include use of manure and intercropping legumes while composting and agroforestry are relatively new and limited and manure releases nutrients to the soil slowly and helps soil to build organic matter with long-term benefit. One key requirement to overcoming the socio-economic as well as the biophysical constraints to improve soil fertility management at the farm level is an understanding of the basic rationale of small-scale mixed farming systems such as those in Myanmar with an adequate understanding of smallholders’ attitudes. This research will look into the above during my stay at CSEAS.
Land conflicts in contemporary Indonesia and its meaning in the historical context
Land conflicts have occurred in many places all over Indonesia on many occasions. Here I will explore and analyze three main factors that work on this phenomena, which are land grabs, the unequal structure of land distribution, and colonial-minded agrarian laws and policies. With the first factor, land grabbing phenomenon show how easy corporations obtain control over large swaths of land straining space for people’s livelihood. With the second, I will explore how the structure of land distribution in Indonesia, which is always in unequal form, has been constructed, and subsequently created the conditions for land encroachment by local people into both public and private land. With the final one, I will explore the sustainability of a colonial-minded laws in Indonesian agrarian policies. I assume that as long as these three factors continue to work, land conflicts will persist.
The pitfalls of democratization in Southeast Asia
While at CSEAS, I will be working on a manuscript for a new mini-book series edited by Edward Aspinall and Meredith Weiss for Cambridge University Press. This monograph will discuss the reasons behind the apparent obstacles to democratization in Southeast Asia. While autocracy firmly endures in states such as Vietnam, Laos, Cambodia, Singapore and Brunei, the young democracies of the Philippines and Indonesia show clear signs of deconsolidation. At the same time, the democratic transition of Myanmar is under threat, while Malaysia’s future remains uncertain. Why is it that Southeast Asia is such a difficult arena for democracy to take hold? The manuscript will ponder the evidence and offer some explanations in the context of rising inequality and populism in a post-globalisation world.
Alicia Chavarria Esguerra
I am Alicia Chavarria Esguerra, Librarian at Bulacan State University, located in the historic City of Malolos, Bulacan, Philippines. I am also an Associate Professor in the same university, teaching various Library and Information Science subjects in the undergraduate level. It is my first time to be in the beautiful City of Kyoto although it has always been my dream to visit this amazing country which exemplifies that technology and nature can co- exist and share a symbiotic relationship with each other.
While at CSEAS, I will be working on a research that will attempt to describe library education and practices in Japan and the Philippines; identify the similarities and understand their differences, with the aim of finding avenues by which these two great nations can work in mutual cooperation in the field of Librarianship and Information Science. I also hope to finish my research about the history and development of library education and librarianship during the early period of American colonization in the Philippines. In addition, I will be working on the cataloging and classification of the Ambeth Ocampo Collection available at the CSEAS Library, and work in partnership with Professor Mikiko Ono in the compilation of an annotated bibliography of this rich Filipiniana collection.
Wilfrido V. Villacorta
China, Japan, ASEAN: Towards A Mutually Acceptable Modus Vivendi?
Transformations in the character of world affairs necessitate different responses from traditional as well as emerging powers. Perceptions of who are friends and who are enemies are becoming more blurred. As states are faced with formidable challenges of this century, what is evident is that there are no permanent interests either. The parameters of so-called national and regional interests have to be re-framed. Definitions of core benefits of individual states tend to be parochial and short-term, deep-rooted in bloated concepts of national pride, perpetuation of self-serving official narratives and vested interests of leaders. One-upmanship is the name of the zero-sum game.
Massive poverty, transnational crime, natural disasters due to environmental destruction, international terrorism, the specter of a global nuclear holocaust-these more serious threats to human survival should be the over-riding focus in the pursuit of national interest. My study will examine and evaluate the extent to which these moral imperatives are effectively addressed by Japan and China, the prospects of closer cooperation between these two leading powers in the region, and the catalytic role of ASEAN in unlocking these possibilities.
Ronald Everette David HOLMES
My current research focuses on an examination of the values, beliefs, motivations, and characteristics of Filipino citizens/voters. In the run-up to the last 2016 elections and under the current administration, Filipino voters/citizens have been characterized as bobotante (a portmanteau of bobo [stupid] and botante [voters]); tangahanga (another compound word of tanga [stupid] and tagahanga [fan]); dilawan (yellows, referring to those who support the Liberal Party or its leaders [former President Benigno S. Aquino or presidential candidate Manuel “Mar” Roxas]); or Dutertards (term used for describe those who support presidential candidate and now incumbent president Rodrigo Duterte). These characterizations are, at the very least, sweeping. Thus, this research, through an examination of prior qualitative work, as well as existing and future survey data, aims to surface what could be deemed as “drivers” of political behavior of Filipino citizens/voters.
Retro-fitting or Transformation? Sustainable Development Goals and Public Policy in Southeast Asia
In Southeast Asia, governments, businesses and non-governmental stakeholders are laying the building blocks necessary to adopt a suite of 17 Sustainable Development Goals (SDGs). The goals, targets, and indicators of SDGs aim for a global transformation by 2030 whereby ‘no one will be left behind’ in development as well as to ‘end poverty, protect the planet, and ensure prosperity for all’. While at CSEAS, I will analyze the nature and extent of SDG implementation in Malaysia, Indonesia and Thailand at various scales of governance. Informed by the scholarship on policy change and sustainable humanosphere, the research will examine whether countries are merely ‘retro-fitting’ the SDG agenda into their existing priorities, or ambitiously exploring the potential for credible policy reforms or transformation.
Colin Andreas DÜRKOP
Research Topic: ASEAN and BSEC – A comparative analysis between two Regional Organizations
While numerous studies exist which focus on multilateral cooperation at a regional and/or sub-regional level, little research appears to have been conducted on inter-regional comparisons. This is surprising in times of advancing globalization and regional cooperation. As a case in point, the Black Sea Economic Cooperation Organization (BSEC) is hitherto little known in Southeast Asia (and vice-versa). So far, there has been no comparative analysis between these two regional organizations which share many similarities but also different features. Moreover, no institutional links have so far been established between ASEAN and BSEC comparable to the Forum for East Asia-Latin America Cooperation (FEALAC). Similarly, only few exchanges on academic/scientific level or between think tanks and NGOs took place so far.
Against this backdrop it appears to be of academic interest to compare the goals, structures, working principles and methods as well as different programs of the two regional bodies situated in Southeast Asia and West Asia, two economically vibrant regions with a potential to complement each other. This research will address the question to what extent or in which areas BSEC could serve as a source of inspiration (rather than an alternative model) for the ASEAN in general or AEC in particular, or vice versa. As a case study, SME development approaches pursued by both regional organizations will be chosen as a focal point for the analysis.
The Political Economy of Public and Informal Transport in Thailand
At CSEAS, I will work on synthesizing the lessons learned from Thailand’s experiences in planning and regulation of public transport systems over the past two decades. I will employ a political economy approach to understand the interactions between government institutions, and the behaviors of transport operators, in particular, how the action or inaction of government institutions create incentive systems for operators, drivers or other stakeholders. Such decisions often produce outcomes that are generally socially desirable, but often times problematic. Institutional, organizational, and other issues that affect performance of public transport, including formal and informal operators in Bangkok, will be analyzed and compared with those in other Southeast Asian countries. It is hoped that Thailand’s experiences with planning and regulation of public transport systems can offer useful lessons for other developing countries in Southeast Asia and elsewhere.
Research topic “The Thai Military’s Civil Affairs Projects”
Associate Professor Puangthong Pawakapan
Visiting Research Scholar at the CSEAS, Kyoto University
The Thai military’s civil affairs projects, including rural development program, mass organizations and psychological operations, were essential tools of counter-insurgency operations during the Cold War period. The Internal Security Operations Command (ISOC) was the nerve center of the operations. ISOC was known for its use of violence and propaganda techniques against the movements of students and peasants in the 1970s. The demise of communism did not see the winding up of ISOC power. Instead, the military expanded its power widely, especially after the coups of September 2006 and May 2014. This research examines the role and impact of ISOC in organizing and mobilizing several segments of Thai citizenry nationwide with the aim to undermine electoral democracy and to entrench the power of the conservative elites, especially when Thai society is polarized deeply by the color-coded conflict.
Creating and Printing of the National Bibliography
2 year ago I was able to participate in a Sakura Science Project and visited Japan. I did not think I would be able to visit again however, I am glad that this became a possibility and that I have received a warm welcome from CSEAS. During my stay I hope I will gain valuable academic experience and learn about how CSEAS operates. I aim to use my experiences here to lead to more fruitful cooperation between the National Library of Laos and CSEAS in the future.
Compiling Academic and Non-Academic Journal Titles are Published in Laos for Making the National Journal Bibliography Books.
I am a librarian from the Central Library of the National University of Laos and this is my first time that I have an opportunity to visit Japan and Kyoto University. I am very happy to be a member of CSEAS and I would like to express my thanks to the staff for their very kind opportunities to be here and their warm welcome. For three months I have been here, I have improved my librarian skills and will bring all of knowledge I have gained here to help develop Lao libraries after I return to Laos. I also aim to work on a paper entitled, Compiling Academic and Non-Academic Journal Titles are Published in Laos for Making the National Journal Bibliography Books. I will try my best to gain valuable academic knowledge and experience in Kyoto. Hopefully Lao librarians will be able to improve their library science skills as I have and I hope that we can have enduring cooperation between Kyoto University and Lao libraries in the future.
Agricultural Modernization and Sustainability of Rice Production in Bangladesh: Technological Issues
At the beginning of the Green Revolution in the late 1960s, modern varieties of rice were introduced in a number of developing countries that were struggling to overcome food deficits, including Bangladesh. The area under rice production in Bangladesh since independence in 1971 has been, to date, almost static while production has been increasing over the past four decades. Rice production more than tripled but progress has been slowing down. The yield plateau of rice must be overcome by revamping agricultural research through the development of a wide number of technologies such as development of suitable varieties in different Agro-ecological zones (AEZs), fertilizer management technology, water saving technology and systems of rice intensification (SRI) etc. Globally, the orientation of the development of agricultural is shifting from productivity to sustainability, stability and safety. However, these issues have not been studied properly in Bangladesh. While at CSEAS, I will study and focus on technological issues and the sustainability of rice production in Bangladesh.
Zaher SAMMAN TAHAN
Examination of some Genes Encoding Virulence-associated Factors in Asymptomatic Bacteriuria Escherichia coli Strain 83972 to Understand its Colonization Mechanism and to Evaluate its Potential Use in Prevention of Symptomatic Urinary Tract Infections
Escherichia coli (E. coli) is a well-known intestinal bacterium as a commensal of the humans and other animals. Most of E. coli strains causes no problem or even are beneficial to their hosts. However, some E. coli strains cause debilitating and sometimes fatal diseases in humans as well as warm-blooded animals. E. coli pathogenic strains are divided into intestinal pathogens causing diarrhea and extraintestinal E. coli causing a variety of infections including meningitis, septicemia and urinary tract infections (UTI’s), the latter being called uropathogenic E. coli strains responsible for urinary tract infections.
UTI is considered to be the most common infections in humans and serious health problem affecting millions of people each year and one of the most common infection in Syrian’s hospitals. The primary infection step of UTI’s by these strains is colonization, i.e., bacterial adherence is generally considered to be a pivotal step in the colonization of host urinary tract epithelium submitted to hydrodynamic flow forces, so that the bacteria can resist removal by urine flow. Bacterial adherence not only contributes to colonization, but also to invasion, biofilm formation, and host cell damage.
Various types of uropathogenic E. coli strains possessing different attachment mechanisms have been reported. Fully virulent uropathogenic E. coli causes symptomatic UTI’s, accompanied by acute inflammation with strong innate immune response and tissue damage. Less virulent strains establish asymptomatic bacteriuria (ABU) accompanied by an innate immune response too weak to cause symptoms.
While at CSEAS I will be studying the difference between uropathogenic E. coli strains isolated from symptomatic UTI’s and their well-characterized virulence factors and an (ABU) E. coli strain 83972. Past molecular characterization of the strains isolated from bacteriuria, a representative UTI, revealed the following virulence-associated factors: various types of fimbria necessary for attachment, formation of biofilm and production of Siderophore; uropathogenic E. coli strains differ from the commensal E. coli by possession and expression of these specific virulence factors involved in interaction with host tissues. So, characterization of E. coli 83972 for possible virulence factors and modification of this strain, if needed, will enable us to use E. coli 83972 as a basis for establishment of a novel strategy to prevent recurrent UTI’s in Syria, which at present is strongly suffering from an internal dispute, and to reduce the everlasting issue of random and uncontrolled use of antibiotics, therapeutic treatment, for which no alternative treatment method is established.
Kathrina MOHD DAUD
While at CSEAS, I will be working on a translation into English of Norsiah Gapar’s Pengabdian. Norsiah Gapar is one of the foremost Malay-language writers in Brunei Darussalam, and was the first female Bruneian writer to win the S.E.A Write Award in 2009. Pengabdian was her debut novel, and the winner of the first novel-writing competition organised by the National Language and Literature Bureau – it remains a staple of the national literature curriculum at the secondary and tertiary levels.
I will also be working on a project to understand and frame the production of contemporary Muslim literature in Southeast Asia, through its engagements with global as well as regional Muslim literature. While classical Muslim literature has been studied extensively, there is much less scholarship on contemporary global Muslim literature, and no comprehensive overview of contemporary Muslim literature in the Malay world in Southeast Asia. There has recently been increased focus on the Muslim Malay countries of Southeast Asia (Brunei, Malaysia, Indonesia) as emerging centers and offering national models for global Islamic civilization. As such, it is an opportune time to examine the cultural production of Islam in the region.
While at CSEAS I will work on two interrelated projects, the first of which is a series of short memoir-essays on life as a mother, a teacher and a human rights specialist in Thailand/Southeast Asia. Among other themes, these essays reflect on how the challenges of pursuing a more pluralistic, democratic Thailand has had an impact on both a personal and professional level. Assimilation, internationality and politics also figure into the second project, which looks at migration and higher education in ASEAN. High-skilled international labor on Southeast Asian campuses is valued by policy-makers, university leaders and students, as well by foreign academics. This research examines the gaps and conflicts that can and often do emerge over expectations about what and how foreigners should teach, what role (if any) they should have in shaping research agendas and whether foreign scholars can have a meaningful role in the host society more widely.
Peter Anthony JACKSON
While at CSEAS I will be studying how new spirit cults in Thailand that seek supernatural intervention to achieve success, wealth, and power have become increasingly popular among senior politicians, civilian and military bureaucrats, and also within royal circles. I am interested in the sociological processes that have seen these cults move from the socio-cultural margins to the centre of national religious life, where they have often been incorporated within state projects under the aegis of Theravada Buddhism. While the political influences of institutional religions in Southeast Asia – Buddhism, Islam, Christianity, and Hinduism – are well-established fields of research, the political significance of supernatural cults outside the major religions is less well understood. Drawing on cross-disciplinary insights from political science, history, anthropology, and religious studies I hope to shed some light on why modernity in 21st century Thailand is producing forms of supernatural “enchantment” that are increasingly central to the exercise of political authority.
Meredith Leigh Weiss
Malaysia: Politics & Society
I am currently working on two projects: completing a book manuscript on the resilience of the current regimes in Malaysia and Singapore, and a broader inquiry into the nature of Malaysia’s state and civil society. Both these projects draw on qualitative research—mostly interviews, observation, archives, and both primary- and secondary-source documents—and take an interdisciplinary, historical approach. Moving beyond the usual narratives of Malaysia’s communal politics and strong, centralized state, both projects highlight themes of developmentalism and its implications, forms of political participation and contention, and processes of social and political change. I hope this research will add to our understanding of the workings of the distinctive and perennially interesting Malaysian polity.
The Social Implications of Studying Abhidhamma in Contemporary Myanmar
At CSEAS, Kyoto University, I will conduct a research project to study Abhidhamma, Buddhist Philosophy, and its social implication in contemporary Myanmar Society. In Myanmar’s traditions, there are Buddhist social activities carried out every full moon day of each
month. The full moon day of the seventh month of Myanmar calendar is called Abhidhamma Day and Myanmar Buddhists celebrate “respect and
forgiveness day.” Nowadays, the significant feature of contemporary Myanmar is “political change” and democratization. Through this
process, social, economic, and conceptual change in Myanmar society is a strong influence. My assumption is that some persons apply their
knowledge of Abhidhamma in their problem solving, in terms of friendships, leadership, and of their philosophical attitudes.
Christine Anne PADOCH
Human mobility has recently been in the international spotlight, as high-volume refugee flows dominate the news. Migration is of course not a new phenomenon in Southeast Asia. While at Kyoto I will pursue a transdisciplinary approach to the study of patterns of mobility, both now and in times past, in the Malaysian state of Sarawak. The research has two specific foci, both of which would serve to update earlier understanding of mobility especially among the Iban. One focus will be upon the fate of one village that was forced to migrate due to the construction of a hydroelectric dam at the town of Lubok Antu in the 1980s. A second focus will be on traditional and new forms of wage-labor migration or “bejalai”. Both will bring historical information, including previously unpublished ethnographic data, to bear on present forms of human mobility and demographic change.
Kevin John HEWISON
Cold War Alliances: The U.S., Counterinsurgency and the Making of the Modern Monarchy
The study of the monarchy role in Thailand’s politics has grown in significance in recent years, with several books and articles appearing and a constant stream of media commentary, much of it associated with the question of succession. Yet there has been less attention to the relationship between Cold War, the political rise of the monarchy and the path of domestic politics. Because of censorship, research in Thailand on this intersection of monarchy, counterinsurgency and the US alliance in Thailand has been all but impossible. This period of research at CSEAS permitted a detailed assessment of US official and semi-official sources at the State Department, Presidential libraries, RAND and the CIA. In fact, a few days after my arrival in Kyoto, the CIA released millions of documents, meaning that I was able to assess the thousands of these relevant to Thailand, from the mid-1940s to the mid-1980s, as well as read and assess a range of published materials. As a result of this all-too-short research period, I was able to make three presentations that reflected on the monarchy, counterinsurgency and succession at CSEAS and GRIPS in Tokyo.
Prof. Weera Ostapirat is currently carrying out a joint-project at CSEAS with Prof. Nathan Badenoch on the ‘Linguistic past and present of the Palaung people of the Myanmar-China border area’. The primary output of the project will be a volume co-edited with Prof. Badenoch, tentatively titled Exploring the Diversity of the Palaung Languages. This publication will bring together a collection of research papers, including a paper co-authored with Prof. Badenoch, and a large compilation of new data on Palaung languages spoken in Thailand, Myanmar and China.
The CSEAS library contains various collection of books, some of which are special collections that cover South East Asia and Dutch collections. Speaking about my research in CSEAS, so far I have managed several catalogues of the late Prof. T. Igarashi collections. It is an honor for me to be personally acquainted with the collections. The collections that I’ve been managed are mostly journals, magazines and personal works. The special collections contains various languages from Bahasa Indonesia-Jawi-Basa Sunda to Dutch.
Whilst I have been going through Prof. Igarashi collections, I have covered various areas dealing with agriculture, economic development, politics in the colonial period, the revolution, and pre- and post of Indonesian independence.
At last, it such an honor for me to have been given the great opportunity to experience CSEAS’s professional working environment. It is my hope that I will learn from and contribute more to CSEAS in the future.
Aung Naing Oo
Food security and socio-economic impacts of soil salinization in the central Myanmar: A case study
Central Myanmar is known as a Dry Zone due to its physical characteristics such as low annual precipitation, uneven distribution patterns, significant high temperatures and low relative humidity. In Htein Kan Gyi village in Myittha Township, Mandalay Division, more than 700 acres of land is salt-affected due to the water logging due to the main canal system of the Kinda Dam. As a result of this, soil salinity has been one of the most important issues for local farmers who live in this village. Decreasing soil productivity caused by salinization has led to social tension, unemployment and reduced incomes for all households. This research at CSEAS will survey the impacts of soil salinity on crop production, food security and socio-economic conditions of this village.
Wan Abdul Manan
While at CSEAS, I was able to review literature and secondary data on obesity in Malaysia and Thailand in relation to food habits, lifestyle and ethnicity, with a particular focus on the Malay population in Southern Thailand and Malaysia. I was also able to compile literature on the prevalence of obesity in Malaysia and Thailand from journals, survey reports, and government documents. The sojourn also afforded me the opportunity to visit South Thailand to discuss collaborations with academics, researchers and doctors in Prince of Songkla University (Pattani and Hatyai campuses) and the Ministry of Public Health, Southern Branch, Pattani. My stay also allowed me to study about the Japanese School Lunch Program, to see if it can be adopted in Malaysia as part of long term measures to combat obesity in children and adults in the future. I visited and observed school lunch preparation in a primary school in Sanda City, Kobe and visited the Museum on Japanese School Lunch Program in Saitama Prefecture.
1. “Imagining World-Class ASEAN Universities: Derailed Past and Future Roadmap?” Field Medical Workshop among Thailand, Malaysia and Japan, March 29th, 2017
2. “Nutrition Transition in Malaysia: Deconstructing the Hunger-Obesity Paradox”, CSEAS Colloquium, June 22nd, 2017
3. “Erosion of the Academic Dogma in Malaysian Universities: Drifting in the Abyss of World-Class Quest, “ CSEAS Special Seminar, July 3, 2017
TAYLOR Robert Henry
The Comparative Study of the Military in Southeast Asian Politics
The study of the role of the military in Southeast Asian politics has been a topic of interest to students of the region since the early days of the Cold War. Now, in the post-Cold War period, emphasis has switched to the study of ‘democratisation’ but the military is still present and no successful transition to a civilian constitutional order is possible without the cooperation of a state’s army. During my time at Kyoto I studied much of the new literature on this topic, particularly in regard to Indonesia and the Philippines about which I was less familiar than that on Myanmar and Thailand. The resources of the Centre’s and the University’s libraries were essential to cover such an extensive literature expeditiously. As a consequence, I was able to make presentation on this topic to seminars in Hiroshima, Osaka, and at CSEAS as well as give a talk on the study of Myanmar politics since the 1950s in Tokyo.